![]() ![]() You can pick out the town criers because they’re carrying hand bells, which they rang to gather people around them. The reason we can trace town criers back to the Norman invasion is that two of them were woven into the Bayeux Tapestry, which tells the tale of the invasion in–um, yeah–tapestry. Whatever they say after that, they’re supposed to end with “God save the queen.” Or king. Okay, it’s French for “Hear ye, hear ye,” which is English for “Listen up, you peasants.” And it’s pronounced, “Oh yay,” for whatever that information may be worth. The reason I mention their language, though, is that roughly a thousand years later town criers still start their cries with “Oyez, oyez,” which is French for “Listen up, you peasants.” While they were at it, they also took over the land, the government, and anything that was left after that was parceled out. In England, we can trace town criers at least back to 1066, when the Normans invaded the country and put themselves in charge, adding an overlay of the Old French they spoke to the Old English that everyone else did. Doesn’t everything trace back to the Normans? Proclamations have been read at the High Cross in Chester since the Middle Ages.The pandemic dictated that this year’s Town Crier Championships had to be held in silence, so this might be a reasonable time to stop and ask about town criers’ history in England. You will find the crier at High Cross at midday (11am on race days) every Tuesday to Saturday between June and August. You can find them at local fetes, events and at town crier competitions.Ĭhester is the only place in Britain where you can hear the town crier regularly. ![]() Today’s town criers are dressed to impress in a red and gold coat, breeches, boots and a tricorne hat, a tradition that dates back to the 18th century. The town crier or bellman can be traced back at least to medieval times: two bellmen appear in the Bayeaux Tapestry, which depicts the invasion of England by William of Normandy and the Battle of Hastings in 1066. This was a necessary safeguard as the town criers often had to announce unwelcome news such as tax increases! Anything they did was done in the name of the monarch, therefore to harm a town crier was an act of treason. Bellmen would be paid for each proclamation they made: in the 18th century the rate was between 2d and 4d per cry. The key requirements of the role were the ability to read, a loud voice and an air of authority. It was also the role of the town crier at public hangings to read out why the person was being hanged, and then to help cut him or her down. It was also his job to make sure fires were damped down for the night after the curfew bell. ![]() Proclaiming the news was not however their only role: indeed, their original role was to patrol the streets after dark, acting as peace keepers, arresting miscreants and taking them to the stocks for punishment and posting their crimes to show why they were there. Having read out his message, the town crier would then attach it to the door post of the local inn, so ‘posting a notice’, the reason why newspapers are often called ‘The Post’. The cry would then end with the words, ‘ God save the King’ or ‘God save the Queen’. It was the job of the crier or bellman to inform the townspeople of the latest news, proclamations, bylaws and any other important information, as at this time most folk were illiterate and could not read. The town crier would begin his cry with these words, accompanied by the ringing of a large hand bell to attract attention. ‘Oyez’ (pronounced ‘oh yay’) comes from the French ouïr (‘to listen’) and means “Hear ye”. It would however have been a common cry on the streets of medieval England. ![]() This is the call or cry of the town crier, now usually only heard at ceremonials, fetes and local events. ![]()
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